Shroud Compared to Statue and Icon


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Introduction:

    If the face on the Shroud of Turin is that of Jesus, it would be interesting to compare it to the face of Mary on Luke's statue and icon to determine if it has the same genetics.

    The electromagnetic image on the Shroud of Turin could be considered to be a photo which would accurately display the face that caused the radiation.

    The statue seems to be of high quality, so Luke must have been talented. In that case, one would expect that the genetics of Mary's face would be accurately portrayed in part. Yet, the icon is probably a more accurate image of Mary. It is easier to paint than carve.

    From the Bible, we know that Luke never saw Jesus, because Luke became a Christian when he started to follow Paul in Acts. On the other hand, we know that Luke interviewed Mary to get the Christmas Narrative that is in Luke's Gospel. So Luke saw Mary.


History of the Shroud:

    Legend has the Shroud of Turin originating in Jerusalem and traveling to the region of Edessa, Constantinople, or both.

    The Shroud enters history in 1354 and was moved to Turin in 1578.

    In the last 130 years, a number of attempts have been made to declare it real or a fraud.

    It seems that the image was formed as a photographic negative with 3D information. No paints were used. This sort of thing would have been hard to pull off in the Middle Ages. Indeed it probably can't be done with what we have today.

    However, carbon dating was to the middle ages, but those results were never verified with a second experiment.

    During the middle ages, the shroud was nearly lost in a fire, and the damage was repaired with patches. Some say the samples for the carbon dating was taken from the patches.

    The cloth has pollen from Jerusalem, Edessa, and Turin, so the pollen story matches the legend.


History of the Statue:

    According to tradition, St. Luke interviewed the Blessed Virgin for the Nativity account of his gospel. At this time, he also carved a statue and painted an icon of her holding the infant, Jesus.

    The statue was made of unstained oriental wood (cedar).

    The statue was housed in the Basilica of St. Mary Major which is in Rome.

    St. Gregory the Great paraded the statue through Rome in 542 to end a plague.

    After the plague was over, Gregory sent the statue to Saint Leander, Bishop of Seville, in gratitude for converting the Visigothic kings.

    In 711, the Moors invaded the Iberian Peninsula (present day Spain). The Moors were Muslims, who had a reputation for destroying sacred artifacts of other religions. So, the statue was hidden in a cave whose entrance was hidden.

    The statue remained hidden for more than 600 years, while the Muslims ruled Spain. By 1326, the Muslims were driven from the part of Spain where the statue was hidden.

    After the Muslims, it took Mary's intercession to find the statue, because no one knew where it was.


History of the Icon:

    In the Eastern Church, St. Luke is the original iconographer, because from tradition, he painted the original icon which was a picture of Mary holding the infant Jesus.

    That icon was held in a monastery near Constantinople, but it was lost at about the same time the Muslims invaded Greece.

    However, it was replicated by many artists before it was destroyed, and the icon called, Our Lady of Vladimir, has the reputation of being one of the most accurate.

    In the Western Church, a common painting among many artists was the scene of St. Luke painting Mary. Luke became the patron saint of artists (among other things), and many art guilds were name after St. Luke.

    It would seem that the original icon was painted on a board, because that is what was in use at that time. Yet, there seems to be many images of the icon, so it is difficult to say, with any certainty, whether any of them are images of original. Indeed, the existence of the original can't be verified.

    On the other hand, nearly all the legend traces back to St. Luke which would seem to make a case that there is some accuracy in saying that he painted an image of Mary. In most of these stories, these artifacts (statues and paintings), travel from the Holy Land to Greece as the first step. Remember, the shroud has pollen that verifies that journey. While the story of the icon can not shown to be true, the legends have enough consistency to suppose that something is behind it.

    Some might argue that Luke would not have done both a statue and a painting, but for many centuries, it has been common practice for sculptors to make a painting of what they are going to carve.

    It could also be argued that making Luke a writer, artist, and physician, is putting too much talent into one person. However, at that time, none of these skills were that hard to master. For example, the statue does not rise to medieval standards. By then, a good artist was much more practiced than those who created art a thousand years before them.

    So it seems that one icon was painted, and then copies were made from the original one. The original icon was probably lost. The copies usually have the same face with embellishments to the clothing to fit a certain culture.


Shroud of Turn:  This is the face on the Shroud of Turin.



Statue of Mary:  This is the statue of Mary that was reportedly made by St. Luke.



Icon of Mary:  This is the icon that from tradition, St. Luke painted of Mary.



Genetic Similarities:

    Do you notice how the genetics of Mary, in the statue and icon, are the same as that of Jesus on the shroud? They both have the same long nose, narrow mouth, and chin. The cheeks and forehead could either be the same of slightly different.

    It would seem to me that they are closely related.

    The resemblance between the shroud, statue, and icon go a long ways towards supporting the legends of these relics. It is also probably the best guess of what Jesus and Mary looked like while they live among us.


Lack of Aging:

    Neither Jesus nor Mary show any signs of aging which is an indication that they do not have sin. For her part, Mary would be pretty old. She had to be at least 46 (but maybe 50) at the time of the Resurrection. St. Luke didn't join Paul and make it back to Jerusalem for at least another 8 (but maybe 40) years after that. So Mary would be between 54 and 90 years old, but she looks like she is 20. That would make a strong case for her Assumption into Heaven. She obviously was not going to die of old age.




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